I have the same problem with Holy Saturday that I have with Good Friday. Good Friday? When Jesus is crucified? I could never see much good in it at all. People refused to see Jesus as Messiah. He made a lot of important people angry telling them the truth about themselves so they decided by killing Him it would make their unhappiness go away.
Like a guy I used to work with often said, “Wherever you go, there you are.” Removing someone, moving to a different place will not change the person you are.
But Jesus could have, if they had listened, believed. So the same goes for Holy Saturday. What is holy about the death of a Savior?
When I was little like most children I was clueless about certain things. Church was a place you were polite and wore pretty clothes that you couldn’t make mudpies in. You could keep trying to destroy your brother during the week but not on Sunday. Or so I thought. Very thankful we grew up, neither of us destroyed the other and we are good friends.
But holy? The day after the man who was purported to be the Messiah dies? Savior of the world? He was the Son of God. Why did He die? Why didn’t He conquer the Romans?
Because He came to conquer our hearts. He came to overcome sin and death for us by sacrificing Himself on the cross so we by having faith that He is the Savior our own souls are saved. That was why He came. In love. Why that terrible Friday is good.
When God tells Moses to relay a message to Pharaoh, Pharaoh hardens his heart. Time and again Pharaoh relents only to change his mind and demand even more work, more bricks, less provision. So for the 9th plague God tells Moses to “stretch out your hand toward heaven, that there may be darkness over the land of Egypt, darkness which may even be felt.” (Exodus 10)
Imagine. A darkness so deep, so oppressive, so blinding you can feel it. I have a hard time imagining what that is. Feelings are quite sensitive. Some more than in others, but we all feel. There is the dark when you wake at night from a sound sleep and stumble to get a glass of water. The dark that is in your mind when you know there will eventually be light. The darkness that can be felt is heart darkness. The dark of hopelessness. A darkness that may even take the breath out of your lungs? Maybe.
When I worked in northwest New Mexico I visited a monument in Arizona called Canyon de Chelly. It is not federally owned and has existed for more than 5000 years, home originally to Anasazi tribes. If there was anyone else at the canyon the day I visited I never knew it. The silence there, even when the dusty desert winds blew, was so profound it had a presence.
That must be what darkness that can be felt is like. A sinister, empty presence. A void but one that, having no structure, nothing tangential can still touch you, consume you. So by Holy Saturday, Jesus had died, He was buried. The disciples and other believers must have been terrified. They hid. Their hopes were shattered. Jesus had told them He would destroy the temple and raise it in three days but even though they knew He often spoke in parables who would have suspected He meant Himself? Not me, had I been there.
This is part of all He did for us. He took our sin, the certain threat of death to the cross. He took the inevitability of separation from God. He remained in the abyss of that terrible dark alone. He and His Father were separated in what must have felt like eternity.
So maybe this is why it’s called holy. It was His sacrifice for us: that He endure what God sent Him to save us from.
Thank You God.